ARTICLE 1. TENETS OF FAITH
STATEMENT OF FUNDAMENTAL TRUTHS
The Bible is our all-sufficient rule for faith and practice. This statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing. 1 Corinthians 1:10; Acts 2:42). The phraseology employed in this Statement is not inspired or contended for, but the truth set forth is held to be essential to a full gospel ministry. No claim is made that it contains all biblical truth, only that it covers our needs as to these fundamental doctrines.
1. The Scriptures inspired
The scriptures , both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible , authoritative rule of faith and conduct (2 Timothy 3: 15-17; 2 Peter 1 : 21)
2. The One True God
The One True God has revealed Himself as the eternal self-existent "I AM", the Creator of heaven and earth and the redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit (Deuteronomy 6; Isaiah 43:10, 11; Mathew 28: 19; Luke 3: 22).
THE ADORABLE GODHEAD
The terms trinity and persons, as related to the Godhead, while not found in the Scriptures, are words in harmony with scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, who is one Lord, as a Trinity or as Being of three persons and still be absolutely scriptural (examples, Mathew 28:19; @Corinthians 13:14; John 14: 16, 17).
Distinction and Relationship in the Godhead
Christ taught a distinction of persons in the Godhead which He expressed in specific term of relationship, as Father, Son, and Holy Spirit, but that his specific terms of relationship, as to its mode is inscrutable and incomprehensible, because unexplained. (Luke 1:35; 1 Corinthians 1:24; Mathew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John 1:3, 4)
Unity of the One Being of Father, Son and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes Him the Father and not the Son; there is that in the Son which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the begetter and the Son is the begotten; and the Holy Spirit is the one proceeding from the father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty, and His name one. (John 1:28; 15:26; 17:11, 21; Zechariah 14:9)
Identity and Cooperation in the Godhead
The Father, the Son and the Holy Spirit are never identical as to person; not confused as to relation; not divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and Father is in the Son as to relationship. The Son is with the father and Father is with the Son as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, hence no Person in the Godhead wither exists or works separately or in dependently of the others. (John 5: 17-30, 32, 37; 8:17, 18).
The Title, Lord Jesus Christ
The appellation, "Lord Jesus Christ", is a proper name. It is never applied, in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God. (Romans 1:1-3; 2 John 3).
The Lord Jesus Christ , Lord with us
The Lord Jesus Christ as to His divine and eternal nature is the proper and the only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and Man; who because He is God and Man, is "Immanuel", God with us. (Mathew 1:23; 1 John 4:2, 10, 14; Revelation 1:13, 17).
The Title , Son Of God
Since the name "Immanuel" embraces both God and Man in the one Person, Our Lord Jesus Christ, it follows that the title, Son of God, described His proper deity, and the title Son of Man, His proper Humanity. Therefore, the title, Son of God, belongs to the order of eternity, and the Title, Son of Man, to the order of Time. (Mathew 1:21-23; 2 John 3:8; Hebrews7:3, 1:1-13).
Exaltation of Jesus Christ as Lord
The Son of God, Our Lord Jesus Christ, having by Himself purged our sins, sat down at the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name Jesus might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all. (Hebrews 1:3; 1 Peter3:22; Acts 2:32-36; Romans 14:11; 1Corithians 15:24-28).
Equal to Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow knee, but it is as unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all the honor and the glory contained in all the names and titles of Godhead (except those which express relationship. See Paragraph b, c and d), and thus honor the Son even as we honor the Father.( John 5:22,23; 1 Peter 1:8; Revelation 5: 6-14; Philippians 2:8,9; Revelation 7:9,10; 4:8-11).
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declares:
- His Virgin birth ( Mathew 1:23; Luke 1: 31, 35)
- His sinless life ( Hebrews 7:26; 1 Peter 2:22)
- His miracles (Acts 2:22; 10:38)
- His Substitutionary work on the cross ( 1 Corinthians 15: 3; 2 Corinthians 5:21)
- His bodily resurrection from the dead( Mathew 28:6; Luke 24: 39; 1 Corinthians 15:4)
- His exaltation to the right hand of God ( Act 1:9, 11; 2:33; Philippians 2:9-11; Hebrews 1:3)
4. The Fall of Man
Man was created good and upright; for God Said" Let us make man in our own image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26, 27; 2:7; 3:6; Romans 5:12-19).
5. The Salvation of Man
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
- Condition to Salvation.
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of the regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).
- The Evidence of salvation.
The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:23; Titus 2:12).
6. The Ordinance 0f the Church
- Baptism in Water.
The ordinance of Baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life. (Mathew 28:19; Mark 16:16; Acts 10:47; Romans 6:4).
- Holy Communion
The Lord's Supper, consisting of the elements –bread and the fruit of the wine –is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4), memorial of His suffering and death (1 Corinthians 11:26), a prophesy of His Second coming (1Corinthians 11:26), and is enjoyed on all believers till "He comes!"
7. The Baptism in the Holy Spirit
All Believers are entitled to and should ardently expect and earnestly seek the promise of the father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24: 49; Acts 1:4-8; 1 Corinthians 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews 12:28), an intensified consecration to God and dedication to His work (Acts 2:42, and a more active love for Christ for His Word and for the Lost (Mark 16:20).
Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:12; 1Thesselonians 5: 23; Hebrews 13:12). The Scriptures teach a life of "holiness without which no man shall see the Lord" Hebrews 12:31). By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy" (1Peter1: 15, 16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit( Romans 6: 1-11,13; 8: 1, 2,13; Galatians 2:20; Philippians 2:12,13; 1 Peter 1:5).
9. The Church and its Mission
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her Great Commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the first born, which are written in heaven(Ephesians 1:22,23; 2:22; Hebrews 12:23). Since God's purpose concerning man is to seek and to save that which is lost, to be worshipped by man and to build a body of believers in the image of His Son, the priority reason-for-being of the Assemblies of God as part of the Church is:
- To be an agency of God for evangelizing the World(Acts 1:8; Mathew 28:19,20; Mark 16:15,16),
- To be a corporate body in which man may worship God ( 1 Corinthians 12:13),
- To be a channel of God's purpose to build a body of saint being perfected in the image of His son (Ephesians 4:11-16; 1Corinthians 12:28; 14:12).
10. The Ministry
A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading the Church in: (1) evangelization of the world (Mark 16:15-20) worship of God John 4:23-24) and, (3) building a body of saints being perfected in the image of His Son (Ephesians 4:11-16).
11. Divine Healing
Divine healing is an integral part of the Gospel, Deliverance from sickness is provided for in the atonement, and is the privilege of all believers (Isaiah 53:4, 5; Mathew 8:16, 17; James 5:14-16).
12. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1Thesselonians 4:16, 17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51,52).
13. The Millennial Reign of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5;Mathew 24:27,30; Revelation1:: 19:11,14; 20:1-6). This millennial reign will bring the salvation of the national Israel (Ezekiel 37:21, 22; Zephaniah 3:19-20; Romans 11:16, 17) and the establishment of universal peace ((Isaiah 11:6-9; Psalm 72:3-8; Micah 4:3, 4).
14. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death ( Mathew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15;21:8).
15. The New Heavens and the New Earth
"We, according to His promise, look for new heavens and new earth, wherein dwelleth righteousness" (2 Peter 3:13; Revelation 21:22).